Saturday, June 8, 2019
Personal Ethics Essay Example for Free
Personal Ethics EssayWhen face with a finish which requires an ethical framework, my usual pattern of decision making follows a pattern of reflection and introspection. The introspective element is both cerebral, that is based in a cerebral analysis of the issue or matter at hand, and also transcendent, of which is to some degree an assessment of the emotional components of the decision at hand.However, intuitive introspection, at to the lowest degree in my opinion, transcends the boundaries of rationality as we understand it, and it even transcends our understanding of emotional responses, so intuition, although critical to my own decision making process is a middling difficult aspect to illuminate. I once read the following paradigm somewhere. The origin of the paradigm is lost to my present memory, only when the paradigm was this whenever you argon faced with a truly perplexing yes or no or do or dont or either or decision, and you really groundworkt seem to rack up up your mind, flip a coin and assign heads to one outcome, and tails to the other.Now, when the result of the coin flip is shown, assess your feeling about the result and you im crash see what you wanted to do all along. In other words, say your choice is between going to a movie or playing a tv set game with your friends online. You cant make up your mind which would be abetter choice, so you flip the coin, assigning heads to going to the movie, and tails to playing video games, vowing to abide by the result.Now, lets assume the result of the coin flip is tails staying home to play video games and you feel excited, pleased and happy right forward without thinking. Then staying in is what you wanted all along. If the coin-flip result of tails staying home to play video games made you want to flip the coin again for a different result, then you would know the same thing, that what you actually wanted to do was stay home and non go out to the movie. That is not to say that I m ake my decisions, trivial or profound, based on a coin flipWhat I am driving at is that we often have intuitive feelings that lurk below the level of our rational consciousness and we can access this intuition in some cases when making decisions. As someone who has little belief in absolute ethical systems, or in a morality which is based on abstract philosophy, I like to include my own feelings, as well as my rational understanding of ethical concepts when I am faced with decisions. The underlying principles which inform the way I live my life are also drawn from the aforementioned notion of intuition or deep-introspection.For example, if I refuse a certain job offer, or even the offer of intimacy on specific occasions this may have less to do with something which could be expressed in a linear fashion the job was overly demeaning, or that person had the wrong hair-style or hobby, but with something that might be more difficult to articulate clearly, but which is much(prenomina l) more essential than both superficial notions that might be viewed by some as important gauges or cues. In short, I dont have any kind of maxim or concrete set of principles edicts, I believe they are called but rather a sense of in-person disposition and emotional bearing.For example, I dont like to lessened commonwealths feelings viscerally I just do not like to witness their pain so I avoid doing so when I can eliminate it. On the other hand, I take a rather dim view of altruism or the notion of helping peck or bountiful them charity. I feel awkward placing myself in a position where I am apt to start pitying or feeling sorry for people I myself dislike being pitied or felt sorry for, so I guess I assume it is the same for others. I tend to convey the pursuit of happiness and personal joy (not to be confused with hedonism) as key aspects of my world view.That is, I am, at heart, an optimist who dislikes whining and cynicism and the pursuit of superficial self-gratific ation at the expense of others. That certainly does not mean that I advocate selflessness whatever that term may indicate as a way of life, but rather, that I view joy, success, and fulfillment at least to some degree to be communal in nature. It is necessary that all acknowledge that e very(prenominal)one is a part of the human experience, no matter who or what they are. there are no exceptions.In my work, I try very hard to be both fitting and respectful of those who I work with and for but I often find it difficult to refrain from voicing my opinions, especially when I believe there is a possibility that my input may be helpful. I realize that work is a primary form of self-expression and self-fulfillment in life. My idea is that most people either love their jobs and derive a large part of their self-identity and worldly power through their jobs, or they hate their jobs and are constricted, limited, and oppressed by them.So, to my mind, it is crucial that you endeavor as much as possible to find a job that puts you in the former rather than the latter category because so much of life keys off of ones work. One thing that I am convinced about is that everyone should bring the same emotional involvement and enthusiasm to their jobs as they very often bring to their hobbies, just as I believe most people should try to bring the same level of integrity and competence to their personal relationships as is usually required by their jobs. Obviously, I would not advocate the pursuit of money as a reliable indicator of whether or not a job is the right or wrong job.It is much more important that a job facilitate ones sense of self-esteem and emotional credentials than whether or not the financial rewards are above and beyond fair. That said, a fair salary is always indicated because without it, maintaining self-respect and self-esteem is made more difficult. composition there is no single litmus test for whether or not ones work is the right work for them, th e emotional and intuitive aspects of decision making can help as much in assessing a jobs strengths and weaknesses as a cold rational evaluation of the facts.
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